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News December 2013

Our Generation

‘The history talks about that our culture, our law, has been raped. It’s a sad story. But that sad story needs to be told, so that the world can understand, that the world can know, that what is happening in the other corner of the world… has to be publicly known and proclaimed.’ (Rev. Dr. Djiniyini Gondarra, Golumala Clan Elder)

This month I would like to take you back to where it all began for me. Over 20 years ago I first had contact with Aborigines, the Indigenous people of Australia. I experienced and was told their story and made a promise to ‘go and tell my people’. Now, in 2013, the people still have the same message. This month I would like to let them ‘speak to you’ themselves. (All quotes are taken from: ‘Our Generation’, Winner ‘Best Campaign Film’ at London International Documentary Festival 2011)

‘Our culture is alive and well to this day. We are not here to fade away. We are not here to die out slowly. But we are here to retain our heritage, our beliefs, our spirituality. And that’s the way our old people have kept it. And that’s the way they are handing it down to us. And that’s the way we will hold to hand down to our generation.’ (Marcus Mungul Lacey, Dhalwangu Clan)

‘It wasn’t our dream to come to the yard (mission). It wasn’t our dream to come and eat at a white man’s table. It wasn’t our dream to come and wear white man’s clothes. It wasn’t our dream to work for the white man as a slave. We were free people.’ (Rev. Dr. Djiniyini Gondarra, Golumala Clan Elder)

The Northern Territory Intervention in 2007 required the suspension of the Racial Discrimination Act. (Created in 1975 to protect all Australians from racism.)

‘What are my people? Who are they? Are they human beings? Have they got pride and dignity just the same as a man or a woman or a child living in the city? (Rev. Dr. Djiniyini Gondarra, Golumala Clan Elder)

‘We can see their westernised world. They are heading into destruction. We are seeing it being done in our community. And their way is not of our ways.’ (Guymun Dhamarranydji, Djambarrpuyngu Clan Elder)

In April 2009 the Government signed the United Nations Declaration on the rights of the Indigenous peoples, one of the last 3 countries to do so. The Government has since breached most of the articles in the declaration. Australia’s violation of the human rights of its Indigenous people is legitimised by its legal system. Australia remains the only western democracy without a bill of rights. And its constitution does not have any provisions to protect the human rights of all Australians. Australia remains the only Commonwealth country not to have signed a Treaty with its Indigenous people.

‘Until the issue of a Treaty is looked at and solved, until that negotiated settlement has occurred, the question of legitimacy is always going to be hanging over Australia. So they perhaps need a Treaty as much as Aboriginal people do.’ (Prof. Larissa Behrendt, University of Technology Sydney)

‘We have an opportunity to understand the oldest living culture in the world… and we seem uninterested. As if it has nothing to offer us. It’s an opportunity that no one else has in the world, apart from Australia.’ (John Greatorex, Charles Darwin University)

‘I have a body. And I have a shadow. That shadow is my culture, and it sticks to me. If my shadow goes away, I’m sad.’ (Djanumbe Gurriwiwi, Galpu Clan Elder)

Barbara

News November 2013

Angel of Bennelong Point – The Sydney Opera House

On the 25th of November 1789, Bennelong (c. 1764 – 1813), member of the Wangal people, was captured by the British under the order of Governor Arthur Phillip to act as an intermediary between the Indigenous and European cultures. Thanks to Bennelong’s skills as master politician, the two cultures lived, communicated and traded as one. He played a significant role as an intelligent and curious man bridging two very different cultures. He is also an example of someone who survived the clash of cultures, and still commanded respect among his people in later life. Governor Phillip built a brick hut for Bennelong on the site of Djubuguli. The area later was named Bennelong Point in his honor and is now home to the Sydney Opera House.

In November 1960, Paul Leroy Robeson (1898 – 1976), an African-American singer and actor who became involved with the Civil Rights Movement, took the first unofficial concert at the Opera House, where he sang for construction workers during their lunch break. Robeson left Australia as a respected figure and his support for Aboriginal rights had a profound effect in Australia over the next decade.

Geoffrey Gurrumul Yunupingu, an Indigenous Australian musician, who sings in the Yolngu language, walked up the stairs to the Opera House for the 40-Year-Celebration. Performing in the same area where the English first discovered Australia. The circle is closing.

Bennelongs bicentenary comes alongside the 40-Year-Celebration of the Sydney Opera House. In 2005 the Sydney Opera House was recognized as a world heritage site, an ‘iconic and treasured place, testament to the openness of the people of Australia…’ (John Howard, former Prime Minister), or, as Les Murray, Australian poet, describes it, ‘portraying a form of gunyah, or humpys’ – small, temporary shelters traditionally used by Indigenous Australians. It is a place that is standing like a hand extended in the spirit of reconciliation.

200 years ago Bennelong recognized the potential for the two cultures working together, today it is up to you to make a difference, to turn desires into reality. Are you ready?

‘Nobody can go back and start a new beginning, but anyone can start today and make a new ending.’ (Maria Robinson, UN High Commissioner of Human Rights)


Barbara

News October 2013

Walkabout

‘In Australia when an Aborigine man-child reaches sixteen, he is sent out into the land. For months he must live from it, sleep on it, eat of its fruit and flesh. Stay alive… The Aborigines call it the Walkabout.’ (‘Walkabout’, Nicolas Roeg, 1971)

The Walkabout is a ritualistic journey native to early cultures of Australian Aborigines. Walkabouts lead young men to live in the wilderness for a period of time. It is a rite of passage for the culture, a ritualistic separation from his tribe.

We can be so busy with life, so entrenched in our tiny universe that we come to believe that this is all there is. From this vantage point we judge the world we live in. We use social media to build a life that is at difference with reality. Our imagination fueled by the unreality of reality shows, life of the stars and the breakdown of their society.

At a fragile time in the life of a young Aborigine he was taken from the bosom of the family home to learn how to live, how to survive and how to pass on wisdom to the next generation. It must have been uncomfortable, emotional and testing. Yet this transition to manhood was deemed necessary to ensure the continuation of the race. This was Walkabout which saw Youths turn into men. They learned how to survive in a hostile world without resorting to humiliation and degradation. They learned the noble qualities of life, the richness and the vulnerability of humankind.

Such tradition has long left not only Western man, but also the Indigenous culture. Replaced by the need for instant gratification in the comfort of their home. Life moving so rapidly that there is no time to think, reflect, change direction or contemplate the real importance of life. Speed and the art of being forever busy are qualities essential to reality being avoided. Slowing down and boredom follows, fueling the need for the next ingredient of instant gratification. Walkabout however made sure that they were never bored, even though life must have been slow. They had to reflect, listen and learn to survive and come out the other side – mature, responsible, with a new and more pertinent understanding of the affairs of life.

Walkabout is a manifestation of solitude and soul searching – modern day Walkabout should be the same thought. Are you getting solitude to find purpose for your direction?

‘Wandering re-establishes the original harmony which once existed between man and the universe.’ (Anatole France, Poet,1844 – 1924)

Barbara

News August 2013

Pride and Prejudice

Controlled peer-group pressure is a very powerful weapon. Jane Elliott, an American schoolteacher, created the famous ‘blue-eyed/brown-eyed’ exercise, originally carried out with primary school children in the 1960’s. In the exercise, those children, whose eye colour was deemed ‘superior’, became arrogant, bossy and unpleasant to their ‘inferior’ classmates, and their grades improved. The ‘inferior’ classmates also transformed – into timid and subservient children, including those who before had been dominant in the class. Their academic performance suffered.

It seems to be essential to our existence to put people groups into boxes, label them and judge them, irrespective of their intellect, talent, or individual belief. As seen in the exercise the group as a whole changed, was labelled and pre-judged. Why do we type cast? Does it put our own world at peace because in our opinion everyone is put in their rightful place?

Worldwide people are put into boxes according to their place of origin, their skin colour, their belief, and so on. Prejudice being universal, there is not one group that is unaffected. Depending on our point of view we are either full of ‘superiority’, or – when looked at by others – may find ourselves in a contrary position. One day belonging to the ‘blue-eyed’ group, the next day to the other.

Yet the true and real meaning of life is ever sought by the youth of all cultures as young men transition from boyhood to man and young girls mature into women. This transition within the indigenous culture is steeped in tradition; the rite of passage earned rather than chronologically bestowed; learning from the stories handed down through the generations; tradition that underpins the very fabric of their society. Irrespective of the culture, origins are important for all and give us parameters within which we can live our lives. Type casting does not have to be an essential prerequisite for this. Controlled peer-group pressure is a very powerful weapon. Either way.

‘I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and to incur my own abhorrence.’  (Frederick Douglass, 1818 – 1895, African-American social reformer)

Barbara

News July 2013

Elusive friends… Like · Comment · Share

According to the latest statistics on network marketing, only 7% is carried out successfully online. (‘The Face-to-Face Book’, Ed Keller & Brad Fay). This is surprising given the power of the internet. It means that 93% of network marketing/small businesses still rely on people meeting people, face to face, building on mutual trust and real physical presence. This form of marketing depends on word of mouth referral or friends telling friends. The statistic highlights the fact that while we think we have friends online, and that social interaction via social media means so much, perhaps it doesn’t.

Social media friendships are not as real as face to face relationships and result in a world of online socializing with loneliness of epidemic proportions. People get caught in despair, desperation, sadness and depression that leads to inactivity. Unable to express themselves in ‘real’ life, they turn to the ‘made up’ version of themselves online and rate their social success by the number of ‘friends’ they have or the amount of ‘likes’ they get. How many ‘friends’ do you have?

The internet brings to us instant information at the touch of a keyboard which is highly beneficial. However, with it comes the very real risk of solitude, isolation and loss of the social senses.

The history of the indigenous people shows us how much importance they placed on getting together in Corroborees and exchanging stories, ideas, laughter and tears. This was done face to face, in groups. Like one big party, they enjoyed each others company as they explored the depth and meaning of life. Handing down wisdom from one generation to another, sharing skills and equipping the young for life ahead. We can do this online but it misses one important factor – the human factor, the touch and feel of another human being, intent on passing on love, knowledge and inspiration. Do you interact with your friends face to face?

We cannot turn back time, nor should we want to. But we need to balance online life with reality, to emphasize ‘real’ friendships and ‘real’ connections with people. The ‘real’ socializing aspect that gives us the ‘real’ feeling that we are not alone.

‘Too often we underestimate the power of a touch, a smile, a kind word, a listening ear, an honest compliment, or the smallest act of caring, all of which have the potential to turn a life around.’ (Leo Buscaglia, Author, 1924 – 1998)


Barbara